Formazione & insegnamento, 24(S3), 8991

Debating and Education: Epistemologies, Methods, and Ethical-Educational Implications

Dibattito regolamentato e formazione: Epistemologie, metodi e implicazioni etico-educative

ABSTRACT

This paper constitutes the call for papers for a special issue of Formazione & insegnamento (ISSN 2279-7505). It serves as a placeholder and as the first version of record for the editorial. We invite all Authors to cite this journal entry in the bibliography of their full papers. Once the issue is ready, it will be replaced by the final version of the editorial, which will expand on the current text. Please see the full text (below) for all details.

Questo contributo costituisce la call for papers per un numero speciale di Formazione & insegnamento (ISSN 2279-7505). Ha lo scopo di fare da segnaposto e di rappresentare la prima version of record dell’editoriale. Invitiamo tutti gli Autori a citare questo contributo nella bibliografia dei loro articoli completi. Una volta completato il fascicolo, questo testo sarà sostituito dalla versione finale dell’editoriale. Si prega di consultare il testo a seguire per tutti i dettagli.

KEYWORDS

Competitive debate, Epistemic responsibility, Democratic education

Dibattito regolamentato, Responsabilità epistemica, Educazione democratica

AUTHORSHIP

This article is co-authored.

ACKNOWLEDGMENTS

The publication of the journal issue is supported by SNDI APS ("Società Italiana Debate Italia APS"), resolution of the Executive Board of February 15, 2025.

CONFLICTS OF INTEREST

The Authors declare no conflicts of interest pertaining to the scientific content and wording of this contribution.

EDITORIAL NOTE

Calls for papers are subject to editorial review, but not to double blind peer review.

COPYRIGHT AND LICENSE

© Author(s). This article and its supplementary materials are released under a CC BY 4.0 license.

RECEIVED

February 27, 2026

ACCEPTED

May 4, 2026

PUBLISHED ONLINE

May 30, 2026

1. Call for papers

In many international academic contexts, structured debate, in its competitive form (competitive debate) or its disciplinary form (classroom debate), is widely used in university curricula. Universities such as Harvard, Oxford and Cambridge have prestigious debating societies, globally renowned, which regularly take part in national and international tournaments (Haapala, 2016; Park, 1987). For example, at the 2025 World Universities Debating Championship (WUDC), the world championship for university debating, more than two hundred teams from the world’s most renowned universities took part (Panama WUDC, 2025). Moreover, even when it is not practised in its competitive form, debate is often integrated as a teaching method in humanities and science degree programmes, where it is recognised as an effective tool both for developing epistemological awareness, critical thinking and transversal competences, and for acquiring subject-specific content (Cinganotto et al., 2021; De Conti, 2025a; De Conti, 2019; De Conti & Manzini, 2024; Giangrande, 2023; Ko & Mezuk, 2021; Russo, 2021; Sellami, et al., 2025).

Despite the growing international interest in structured debate – research on which, in some contexts, is also funded by quasi-governmental bodies (QatarDebate, 2022) – in many European academic contexts, and particularly in Italy, there remains significant resistance to its adoption in university education, and above all a persistent marginalisation of debate within pedagogical reflection, even though it is foundational to Western culture. Indeed, debate, understood as a regulated and potentially competitive argumentative exchange, has for centuries been one of the main ways in which Western culture has conceived and practised rationality, as well as conducted teaching. Since Greek antiquity, with Socratic dialectic and especially with the dialectical encounters discussed by Aristotle in the Topics, debate has constituted a method of cognitive inquiry and a form of intellectual exercise aimed at the pursuit of truth through the confrontation of opposing theses (Aristotle, 2003; Leone, 2023; Perillo, 2025). This model remained central in medieval scholastic thought and in Renaissance academic disputation, becoming a historical and cultural expression of dialectical rationality that run through and shaped the development of critical thought in the West (Giangrande,2025b; Leone, 2023; Novikoff, 2013; Panofsky, 1986).

In the evolution of knowledge, structured debate has a clear analogy with the processes through which knowledge develops in a critical, dialogical and non-linear manner. Just as knowledge progresses through the confrontation of alternative theses, imaginaries and paradigms (Feyerabend, 2024; Gramigna, 2021; Rescher, 1977; Rescher, 2007), competitive or classroom debate is based on a structured confrontation between opposing positions, oriented towards a free interpretation of the theses to be defended, the testing of conceptual frameworks and arguments, and the rational evaluation of evidence (Ajello, 2023; De Conti, & Giangrande, 2017; Llano, 2023, cf. Dewey, 2019). In this sense, debate not only reflects the ways in which knowledge evolves, but also actively promotes the epistemic dispositions and competences needed to participate in such processes: open-mindedness, willingness to revise one’s convictions, awareness of fallibility and attention to the justification of ideas (Ang, et al., 2019; De Conti, 2024; Holzer et al., 2018; Tamanini, 2023). The activity of debate, therefore, is not merely a rhetorical exercise, but a pedagogical device that cultivates attitudes and tools proper to a critical, metareflective and inclusive epistemology, also through the use of new technologies (Al-Sharafi, et al., 2025; De Conti, 2025b; Giangrande, 2025a; Inoue, 2023).

Furthermore, structured debate can be understood as an educational procedure grounded in fairness and morality, insofar as it embodies and enacts principles consistent with the values of peace, non-violence, democracy and openness to pluralism (Bartanen & Littlefield, 2015; De Conti, 2013; De Conti & Zompetti, 2019; Mosa, et al. 2025; Zompetti, 2023; cf. Dewey, 2018). Its structure guarantees conditions of equality among participants by establishing shared rules, equitable speaking times and assessment criteria based on argumentative quality rather than on role, charisma or authority. In this way, debate not only simulates fair and inclusive deliberative practices, but transmits them as a concrete formative experience, turning the exchange of ideas into an opportunity for civic and ethical learning (Camarda, 2024; Camarda & Di Bono, 2024; Refrigeri & Russo, 2020; Rogers et al., 2017).

The epistemic and ethical horizons that structured debate can open up therefore allow it to be understood as an instrument of emancipation: it enables individuals to become aware of their own systems of thought, to relate them to different visions, and to recognise the power of oracy (Leone, 2023; Hill, 2021; Monaldi, 2025) and its transformative value at the social level (Lopes, et al., 2023; Hill, 2021). It thus promotes an epistemic responsibility that is not exhausted in oratorical performance, but is translated into the capacity to exercise autonomous, dialogical and justice-oriented thinking. In this sense, debate not only develops argumentative competences, but also fosters the construction of critical and participatory subjectivities, capable of engaging with conflict in a non-violent way and of contributing actively to democratic life.

In light of the above, while remaining aware of the possible drifts that this practice may encounter (cf. Giangrande, 2021; De Conti & Zompetti, 2019; Mamberti, 2025), can we conceive of an education of the individual that dispenses with what debate promotes and brings about?

1.1. Topics covered

The aim of this call is to promote critical reflection and research on the pedagogical dimensions of structured debate. Contributions proposing innovative conceptualisations, historical reinterpretations or in-depth literature reviews will be particularly valued. The following topics constitute priority, though non-exhaustive, areas of the call:

2. Call rules

2.1. Timeline

The full texts of contributions must be submitted by 30 October 2026. The expected publication window is tentatively scheduled to close after 30 November 2026. Any extensions will be indicated in updates to this call. The Editorial Office undertakes to process articles within the timelines indicated at the end of the description of the review process. The promoting committee (the Authors of this call), together with the Editorial Office, reserves the right to close the call early if, before the deadline, a critical mass is reached of contributions that have passed peer review and that allow the issue to be completed. Any contributions not selected by the guest editors or submitted to the Editorial Office after the relevant deadlines may be considered for a regular issue.

For more information on the review process: https://ojs.pensamultimedia.it/index.php/siref/review_policies_and_regulations

2.2. Type and format of contributions

2.3. Review process

The publication of the special issue does not depart from the journal’s normal rules for peer review, which provide for:

The preliminary editorial screening (desk review) is intended to assess whether the contribution meets the minimum submission criteria. For more information on why contributions are rejected at the preliminary assessment stage: https://ojs.pensamultimedia.it/index.php/siref/libraryFiles/downloadPublic/91

2.4. The role of the guest editors

The guest editors work alongside the Editorial Office in the following phases:

2.5. Discrepancies

In the event of discrepancies between this text and the journal’s policies, the latter take precedence.

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